While it does not address every difficulty that interpreters have raised in connection with Dignitatis Humanae, the Catechism of the Catholic Church contains a number of crucial clarifications manifestly intended to banish unacceptable postconciliar appropriations of the teachings of Dignitatis Humanae, for example those that skew it in the direction of legal positivism. Religious freedom is not only that of private thought or worship. Dignitatis Humanae carefully specifies that what it affirms as the natural right to religious freedom is only the second kind of right… There are a number of issues here. Copyright © 2017-2020 Dicasterium pro Communicatione - All rights reserved. This is a great challenge in the globalized world, where weak thought — which is like a disease — also lowers the general ethical level, and in the name of a false concept of tolerance, it ends in persecuting those who defend the truth about man and its ethical consequences.”. Written by His Holiness Pope Paul VI on December 7, 1965 It was written to develop the doctrine on recent popes of the inviolable rights of the human person and the constitutional order of society Shows the Church's support for the protection of Back to article. Dignitatis humanae is de verklaring over de godsdienstvrijheid die tot stand kwam tijdens het Tweede Vaticaans Concilie (Vaticanum II, 1962 – 1965). The author inquires about the idea of human dignity that inspired Dignitatis humanae, the Declaration on Religious Freedom. Looking back over the last 30 years, it must be said that the Church’s commitment to religious freedom as an inviolable right of the human person has had an effect beyond anything the Fathers of the Council could have anticipated.”, Four years earlier, in his Message for the World Day of Peace in 1991, Pope John Paul had stated, “No human authority has the right to interfere with a person's conscience.” Conscience is, in fact, “inviolable”, “inasmuch as it is a necessary condition for seeking the truth worthy of man, and for adhering to that truth once it is sufficiently known.” It follows that “each individual's conscience be respected by everyone else; people must not attempt to impose their own ‘truth’ on others… Truth imposes itself solely by the force of its own truth.”, Pope Benedict XVI’s remarks on this theme, in his first Address to the Roman Curia, on 22 December 2005, should also be noted. Table of Contents for Dignitatis humanae : contemporary reflections on Vatican II's declaration on religious liberty / edited by Kenneth L. Grasso and Robert P. Hunt, available from the Library of Congress. Week of Prayer for Christian Unity Day 6 Refletion, Week of Prayer for Christian Unity Day 7 Reflection, Week of Prayer for Christian Unity Day 5 Reflection, Week of Prayer for Christian Unity Day 4 Reflection, Week of Prayer for Christian Unity Day 3 Reflection, Week of Prayer for Christian Unity Day 2 Reflection, Week of Prayer for Christian Unity Day 1 reflection. Gamas A Reflection on: Dignitatis Humanae. On 28 June 1965, during a public audience, the Pope described religious freedom, saying, “You will see a large part of this capital doctrine summarized in two famous propositions: in matters of faith, let no one be compelled! It remains a focus for such att… 112 Declaration on Religious Fr eedom Dignitatis Humanae versus Fr eedom of Religion in Contemporary Times also condemned the separation of the State from the Church. The parable of the "Good Zoroastrian", written in tenth-century Basra by the Brethren of Purity, teaches "to wish good to all people, whether they follow my creed or … [1] That said, the Council’s 1965 Declaration Dignitatis Humanae (DH) left many questions open.Was it only a matter of the Church distancing itself from the assertion that Christianity did not arrive at its truth until it was established as a State Church? Professor of Philosophy Pontifical Gregorian University. Pope Paul’s contribution should also be read in light of his important visit to the United Nations in October 1965, as well as the initial contacts with the Eastern-bloc regimes, which aimed at improving in some way the conditions of Christians, and the general population, living under Communist dictatorships. From God’s Contributors include bishops, Conference staff and guests. “The personal contribution of Paul VI on that Conciliar Document was decisive,” said Cardinal Pavan. The Beauty of Home For the Catholic Church, to officially declare religious freedom was one of the ultimate balancing acts. The dignity of a person must be recognized in every human being from conception to natural death. This right of the human person to religious freedom is to be recognized in the constitutional law whereby society is governed and thus it is to become a civil right” (DH, 2). It's very good. Let’s look back at a document that has left its mark on the history of the Church. 2 December 7, 1965 Reflection for Day One In the opening chapter of Declaration on Religious Liberty, the Council Fathers at Vatican II forth-rightly declared that “the human person has a right to religious freedom.” This right is founded upon the intrinsic dignity of the human person. 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